ضُلٌّ
1.
See ضَلَالٌ.
2.
3.
And hence [its usage, in the manner of a proper name, in] the saying, هُوَ ضُلُّ بْنُ ضُلٍّ, (S,) which means, (S, O, K,) as also
هُوَ ضِلُّ بْنُ ضِلٍّ, (Ibn-'Abbád, O, K,) He is the unknown, the son of the unknown; (S, Z, O, K;) and in like manner, بْنُ التَّلَالِ
الضَّلَالُ; (S, O;) and قُلُّ بْنُ قُلٍّ: (TA:) or he is one in whom is no good: (K:) or he is one who persists in error. (M, K.)
4.
[Hence also, perhaps, it is said that] يَا ضُلَّ مَا تَجْرِى بِهِ العَصَا [in the CK ضَلَّ] means يَا فَقْدَهُ and يَا تَلَفَهُ [i. e., apparently, O the loss, or O the coming to nought, of that by reason of which the mare El-'Asà is running!]: (K, TA:) a prov.; said by Kaseer Ibn-Saad to Jedheemeh El-Abrash, when he went with him to Ez-Zebbà; for when they were within her province, he repented, and Kaseer said to him, “ Mount this my horse, and escape upon him, for his dust will not be cloven [by the pursuer, ” i. e. he will not be overtaken]: (TA: [but the mare is thus made a male:]) or it was said by 'Amr Ibn-'Adee, when he saw El-'Asà, the mare of Jedheemeh, with Kaseer upon her: قَوْمُ is suppressed after يا; and
ضُلَّ is of the forms [of verbs] denoting wonder, originally ضَلُلَ, with damm, like حُبَّ in the phrase حُبَّ بِفُلَانٍ, originally حَبُبَ; and the meaning of the prov. is, O people, what a case of perdition is that by reason of which El-'Asà is running! i. e., the death of Jedheemeh. (Meyd.)
5.
ضُلٌّ بِتَضْلَالٍ [in CK ضَلٌّ] means A vain, or futile, thing: (S, O, K:) [or a vain, misleading thing;
تَضْلَالٌ being a verbal noun of ضَلَّلَ:] 'Amr Ibn-Shás El-Asadee says,
[I remembered Leylà when it was not a time for remembering her, the ribs having become bent by the bending of the back with age: it was a vain, misleading thing]. (S, O.)تَذَكَّرْتُ لَيْلَى لَاتَ حِينَ ادِكَارِهَاوَقَدْ حُنِىَ الأَضْلَاعُ ضُلٌّ بِتَضْلَالِ
6.
ضُلُّ أَضْلَالٍ: see ضِلَّةٌ.