يَذُوبُ وَيَنْطَبِعُ

, a phrase of Es-Sarakhsee, meaning [It melts, and then] it admits of being sealed, stamped, imprinted, or impressed, is allowable on the ground of analogy, though we have not heard it [as transmitted from the Arabs of pure speech]. (Mgh.)

[Golius has erroneously explained انطبع as meaning “ Mansuetus, edoctus, obsequens fuit; ” on the authority of the KL; evidently in consequence of his having found its verbal noun (اِنْطِبَاعٌ) written in a copy of that work for اِنْطِياعٌ, the reading in my own copy.]