رَانَ

, [aorist يَرِينُ,] verbal noun رَيْنٌ, [in its primary acceptation, apparently signifies It was, or became, rusty, or covered with rust. And hence,] It (a garment, or piece of cloth,) was, or became, dirty, or filthy; synonym تَطَبَّعَ. (M, TA.)

[Hence also,] رانت نَفْسَهُ, (S, M, K, *) aorist تَرِينُ, verbal noun as above, (S,) His soul [or stomach] became heavy; or heaved, or became agitated by a tendency to vomit; synonym غَثَتْ, (S, M, K,) and خَبُثَتْ. (S, K.)

And ران عَلَيْهِ, (A'Obeyd, T, S, M, Mgh, Msb, K,) aorist and verbal noun as above, (Msb,) It (anything) covered it; namely, a thing: (M:) or it (anything) overcame him; (A'Obeyd, T, S, M, * Mgh, Msb, K;) as also ران بِهِ; (A'Obeyd, T, S, Mgh, K;) and رَانَهُ. (A'Obeyd, S, Mgh, K.) [And رَانَ with يَرُونُ for its aorist signifies the same; as will be seen from a verse cited below.] You say of a sin, misdeed, or transgression, (ذَنْب,) ران عَلَى قَلْبِهِ, (Zj, T, S, Mgh, K,) aorist as above, (Zj, T, S,) verbal noun رَيْنٌ (Zj, T, S, M, K) and رُيُونٌ, (S, M, K,) It covered his heart: (Zj, T, M:) or it overcame his heart. (S, Mgh, K.) رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبوُنَ, in the Qur'an, 83:14, means [What they used to do] hath become like rust upon the clearness of their hearts, so as to make the knowledge of good from evil to be obscured to them: (Er-Rághib, TA:) or hath covered their hearts: (Zj, T:) or hath overcome their hearts: [or hath spread a blackness upon their hearts; for,] according to El-Hasan, it means that sin has followed upon sin so that the heart has become black: (S:) and according to Aboo-Mo'adh the Grammarian, and a saying of the Prophet, الرَّيْنُ means the heart's becoming black in consequence of sins. (T.) You say also, رِينَ عَلى قَلْبِهِ His heart became covered [&c.]. (M.) And رِينَ بِهِ He was overcome: (T, Mgh:) or his property was beset by debt: (T:) or he fell into grief, by reason of debt: (M:) or he fell into that from which he could not escape, (AZ, T, S, Mgh, K,) and with which he had not power to cope: (AZ, T, S:) or i. q. اُنْقُطِعَ بِهِ [i. e. he became disabled from prosecuting his journey, his means having failed him, or his beast breaking down with him or perishing]; (T, S, M;) so says El-Kanánee El-Aarábee: (T, S:) and he died. (M.) And رَانَتْ بِهِ الخَمْرُ, (T,) or رانت عَلَيْهِ الخَمْرُ, (S, M, [in one copy of the S الحُمَّى,]) The wine overcame him; (S, M;) and overwhelmed him: (M:) or overcame his heart and his reason: (T:) and in like manner one says of drowsiness, and of anxiety; by way of comparison. (M.) And ران النُّعَاسُ فِى العَيْنِ Drowsiness overcame the eye: (S, TA: *) or infected, or pervaded, the eye. (Msb.) Et-Tirimmáh says,

مَخَافَةَ أَنْ يَرُونَ النَّوْمُ فِيهِمْ

بِسُكْرِ سِنَاتِهِمْ كُلَّ الرُّيُونِ

[In fear that sleep might overcome them, by reason of the intoxication of their sensations of drowsiness, with every degree of overcoming]. (TA. [This, together with a signification assigned to مَرُونَ in article رون in the K, shows that رَانَ signifying “ he, or it, overcame, ” &c., has يَرُونَ as well as يَرِينُ for its aorist]) And you say also, ران عَلَيْهِ المَوْتُ, and ران بِهِ, Death took him away. (M.)