عَطَنَتِ الإِبِلُ
1.
(S, Msb, K) or عَطَنَتِ الإِبِلُ
عَلَى المَاءِ, (TA,) aorist
عَطِنَ
and
عَطُنَ
, verbal noun عُطُونٌ, (S, Msb, K,) The camels lay down [at the water] after having satisfied their thirst; (S, Msb, * K;) as also
عَطَّنَت: (K:) and العُطُونُ, (K, TA,) it is said, (TA,) signifies the resting, or the driving back to the nightly resting-place, a she-camel after her drinking: (K, TA:) or the bringing her back to the
عَطَن [q. v.], waiting in expectation with her, because she did not drink the first time, (so in the K according to the TA, but in the CK, agreeably with the S, this last meaning is made to relate to 4, q. v.,) then offering her the water a second time: (K, TA:) or it signifies [agreeably with the first explanation above] her satisfying her thirst, then lying down: (K, * TA:) in which explanation, in [some of the copies of] the K, ثم تنرك is erroneously put for ثُمَّ تَبْرُك. (TA.) قَدْ عَطَنُوا مَوَاشِيَهُمْ occurs in a tradition as meaning They had rested, or had driven back to the nightly resting-place, their cattle. (TA.)
2.
عَطَنَ الجِلْدَ, aorist
عَطِنَ
(S, K) and
عَطُنَ
, (K,) verbal noun عَطْنٌ, (S,) He took
عَلْقَى, which is a certain plant, (S,) so says J, but, as 'Alee Ibn-Hamzeh says, it is the غَلْقَة, a well-known plant, not the عَلْقَى, that is used for this purpose, (IB, TA,) [or perhaps عَلْقَى is a mistranscription for غَلْقَى, which is said in the K in article غلق to be a synonym of غَلْقَةٌ,] or فَرْث [i. e. the feces thus termed], or salt, and threw the skin into it, and covered it over, in order that its wool might become dissundered and loose; after which it is thrown into the tan: (S:) or, as also
عطّنهُ, he put the skin into the tan, and left it so that it became corrupt and stinking: (K:) or he sprinkled water upon it, (K, TA,) and folded it, (TA,) and buried it (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool, (TA,) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) or العَتْنُ signifies the putting [a skin] into the tan. (Az, TA.)
3.
عَطِنَ, aorist
عَطَنَ
, (S, K,) verbal noun عَطَنٌ, (S,) said of a hide, It became stinking, and its wool fell off, in the process termed
عَطْن [explained above]: (AZ, S, TA:) or it was put into the tan, and left so that it became corrupt and stinking: (K:) or water was sprinkled upon it, (K, TA,) and it was folded, (TA,) and buried (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool (TA) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) and
انعطن signifies the same: (S, K:) or this signifies it (a skin) became loose in its wool without becoming corrupt. (AHn, TA.)