ب • غ • ض

bgD · Vol. 1, p. 229 · Lane (vols 1–5)

Entries (15)

بَغُضَ

baghuḍa

baguDa

; (S, A, Msb, K;) and بَغَضَ; aor. [of both] بَغُضَ ; and بَغِضَ, aor. بَغَضَ ; (K;) inf. n. بَفَاضَةٌ, (S, A, Msb, K,) inf. n. of the first; (TA;) He, or it, (a man, S, or a thing, Msb,) was, or became, hateful, odious, or an object of hatred. (S, A, K.) بَغُضَ جَدُّهُ (tropical:) His fortune, or good fortune, fell; syn. عَثَرَ. (A.) And بَغُضَ جَدُّكَ, (L, K, TA,) or بَغَضَ, (as in one copy of the K,) or بَغِضَ, (as in the CK,) (tropical:) May thy fortune, or good fortune, fall: syn. تَعَسَ, (K, TA,) and عَثَرَ: (TA:) a phrase ascribed by IB to the people of El-Yemen. (TA.) -A2- See also 4, in three places.

Perseus ID: n2929

بغّضهُ اللّٰهُ إِلَى النَّاسِ

bghghḍhu ālllāhu āilá ālnnāsi

bg~Dhu A@ll~`hu A_ilaY Aln~aAsi

, (S, TA,) or لِلنَّاسِ, (Msb,) [but this I think doubtful, from what is said in explanation of the verb of wonder, (see 4,)] inf. n. تَبْغِيضٌ, (S, K,) God rendered him hateful, odious, or an object of hatred, to men; (S, Msb; *) تَبْغِيضٌ being the contr. of تَحْبِيبٌ: (K:) or very hateful or odious. (TA.) You say also, حُبِّبَ إِلَىَّ زَيْدٌ وَ بُغِّضَ إِلَىَّ عَمْرٌو [Zeyd was rendered an object of love to me, and 'Amr was rendered an object of hatred, or of much hatred, to me]. (A, TA.)

Perseus ID: n2930

بَاغَضْتُهُ

bāghaḍtuhu

baAgaDotuhu

, inf. n. مُبَاغَضَةٌ, I rendered him [hatred, or] vehement hatred, reciprocally. (A, * TA.) You say also, بَيْنَهُمَا مُبَاغَضَةٌ [Between them two is reciprocal hatred, or vehement hatred]. (A.)

Perseus ID: n2931

ابغضهُ

ābghḍhu

AbgDhu

, (S, A, Msb, K,) inf. n. إِبْغَاضٌ, (Msb,) He hated him. (S, A, * Msb, * K.) It is said that بَغَضَهُ is not allowable: (Msb:) or يَبْغُضُنِى is a bad form; (AHát, K;) used by the lower class; and sanctioned by Th only; for he explains قَالِينَ, as occurring in the Kur [xxvi. 168], by بَاغِضِينَ, which shows that he held بَغَضَ to be a dial. var.; for otherwise he would have said مُبْغِضِينَ: (AHát:) but the epithet بَغُوضٌ affords a strong evidence in favour of the opinion of Th here mentioned; for فَعُولٌ is mostly from فَاعِلٌ, not from مُفْعِلٌ. (TA.) -A2- مَا أَبْغَضَهُ إِلَىَّ, (S,) or لِى, (K,) is [said to be] anomalous; (S, K;) because the verb of wonder is not regularly formed from a verb of the measure أَفْعَلَ; but this is not anomalous; for it is from بَغَضَ فُلَانٌ إِلَىَّ [“ such a one was, or became, hateful, or odious, to me: ” ما ابغضه الىّ signifying How hateful, or odious, is he to me! but ما ابغضه لِى, How he hates me! for] the lexicologists and grammarians relate that مَا أَبْغَضَنِى لَهُ is said when thou hatest him; and ما ابغضنى إِلَيْهِ, when he hates thee: (IB:) ISd says, on the authority of Sb, that ما ابغضنى له means that thou art an object of hatred (مُبْغَضٌ [so in the TA, but this is evidently a mistake for مُبْغِضٌ, a hater,]) to him; and ما ابغضه الىّ, that he is an object of hatred with thee, or in thine estimation. (TA.) -A3- أَنْعَمَ اللّٰهُ بِكَ عَيْنًا وَ أَبْغَضَ بِعَدُوِّكَ عَيْنًا, (so in the A, and the latter verb thus in the JK and in the L,) or the former verb is نَعِمَ, (L, K,) and the latter بَغَضَ, (K, TA,) like نَصَرَ, (TA,) or بَغِضَ, (CK,) is a form of imprecation (TA) (tropical:) [app. meaning May God make thine eye to be refreshed by the sight of him whom thou lovest, and make the eye of thine enemy to be pained by the sight of him whom he hateth: or may God make an eye to be refreshed by the sight of thee, and make an eye to be affected with hatred by the sight of thine enemy].

Perseus ID: n2932

تبغّض

tbghghḍ

tbg~D

He manifested, or showed, hatred; or he became, or made himself, an object of hatred; contr. of تَحَبَّبَ. (K.) You say, تَحَبَّبَ لِى فُلَانٌ وَ تَبَغَّضَ لِى أَخُوهُ [Such a one manifested love to me, or made himself an object of love to me, and his brother manifested hatred to me, or made himself an object of hatred to me]. (A, TA.)

Perseus ID: n2933

تباغض القَوْمُ

tbāghḍ ālqawmu

tbAgD Alqawomu

The company of men hated one another: (Msb:) تَبَاغُضٌ is the contr. of تَحَابُبٌ. (S, K.) You say, مَا رَأَيْتُ أَشَدَّ تَبَاغُضًا مِنْهُمَا [I have not seen any more vehement in mutual hatred than they two]. (A, TA.)

Perseus ID: n2934

بَغَاضَةٌ

baghāḍatun

bagaADapN

See بِغْضَةٌ.

Perseus ID: n2940

بَغِيضٌ

baghīḍun

bagiyDN

Hateful; odious; and object of hatred: (S, A, Msb, * K:) hated; as also بَغُوضٌ (TA) and مُبْغَضٌ: (Msb, * TA:) pl. of the first, بُغَضَآءُ. (A, TA.) Some say that it has also the contr. signification of Hating; i. q. مُبْغِضٌ: (TA:) and Skr explains بِغْضَةٌ as signifying people hating thee. (L, TA. *)

Perseus ID: n2939

بَغْضَآءُ

baghḍāʾu

bagoDaA='u

See بِغْضَةٌ.

Perseus ID: n2937

بَغُوضٌ

baghūḍun

baguwDN

See بَغِيضٌ.

Perseus ID: n2938

بِغْضَةٌ

bighḍatun

bigoDapN

Vehement hatred; as also بَغْضَآءُ, (S, A, Msb, K,) and بَغَاضَةٌ [but see 1]. (TA.) -A2- See also بَغِيضٌ.

Perseus ID: n2936

بُغْضٌ

bughḍun

bugoDN

Hatred; contr. of حُبُّ: (S, A, K:) a subst. from أَبْغَضَهُ. (Msb.)

Perseus ID: n2935

مَبْغَضَةٌ

mabghaḍatun

mabogaDapN

[A cause of hatred: a word of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ]. (A.)

Perseus ID: n2943

مُبْغَضٌ

mubghaḍun

mubogaDN

See بَغِيضٌ.

Perseus ID: n2941

مُبْغِضٌ

mubghiḍun

mubogiDN

See بَغِيضٌ.

Perseus ID: n2942