جَبْرَيءِيلُ

, (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [?,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [Gabriel: and also, of a man:] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of جَبْرٌ, (S, Msb, TA,) signifying “ servant, ” or “ slave, ” (Msb, TA,) or rather “ man, ” (TA,) and إِيلٌ, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dialect vars.; namely, جَبْرَيِيلُ, without ء , and جَبْرَايءِيلُ, (S, K,) and جَبْرَايِيلُ, and جَبْرَيءِلُ, and جَبْرَايءِيلُ, (K,) and جَبْرَايِيلُ, (Es-Suyootee, TA,) and جَبْرَايءِلُ, (K,) and جَبْرَايِلُ, (Es-Suyootee, TA,) and جِبْرِيلُ, (S, Msb, K, which is the form most known and most chaste, and is of the dialect of El-Hijáz, TA,) and جَبْرِيلُ, (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) and جَبْرَيْلُ, and جَبْرَالُ, and جِبْرَالُ, (K,) and جِبْرِينُ, and جَبْرِينُ, (S, K,) and جَبْرَايءِينُ. (Es-Suyootee, MF.)

Perseus ID: n4946