ركّن

is said by Golius, as on the authority of the KL, to signify He made like, “ similem fecit: ” and hence Freytag also thus explains it: but it is زكّن that has this signification. In my copy of the KL, تَزْكِينٌ (not تَرْكِينٌ) is explained by مانند كردن.]