زَلْزَلَهُ

, (S, * Msb, K, &c.,) verbal noun زَلْزَلَةٌ and زِلْزَالٌ and زَلْزَالٌ and زُلْزَالٌ, (K,) or the first of these is a verbal noun [by universal consent], (S,) and so is the second, but the third is a simple subst., (Zj, S, Msb,) though this and the fourth [which is the least known] have the authority of certain readings of passages of the Qur'an, namely, xcix. 1 for both of these, and xxxiii. 11 for the latter of them, (TA,) He put it, or him, into a state of motion, commotion, or agitation: (Msb, K, TA:) or into a state of convulsion, or violent motion. (Zj, TA.) You say, زَلْزَلَ اللّٰهُ الأَرْضَ [i. e. God made the earth to quake: or to quake violently:] (S:) [or] put the earth into a state of convulsion, or violent motion. (Zj, TA) And جَاءَ بِالإِبِلِ يُزَلْزِلُهَا He came with, or brought, the camels, driving them with roughness, violence, or vehemence. (TA.) Some say that زَلْزَلَةٌ is from الزَّلَلُ فِى الرَّأْىِ [i. e. “ the making a slip in judgment, or opinion ”]: so when one says, زُلْزِلَ القَوْمُ the meaning is, The people, or party, were turned away from the right course, and fear was cast into their hearts. (TA.) It is said in a tradition, اَللّٰهُمَّ اهْزِمِ الأَحْزَابَ وَزَلْزِلْهُمْ i. e. [O God, rout, defeat, or put to flight, the combined forces, and] make their state of affairs to be unsound, or unsettled. (TA.) Accord. to IAmb, أَصَابَتِ القَوْمَ زَلْزَلَةٌ means An affrighting befell the people, or party; from the saying in the Qur'an, 2:210, وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ i. e. And they were affrighted [so that the Apostle said]: (L, TA:) or were vehemently agitated. (Ksh, Bd.)

مَا زَلْزَلْتُ قَطُّ مَاءً أَبْرَدَ مِنْ مَاءِ الثغوبِ [or الثَّغَبِ, as it is written in the explanation of this saying, the latter being apparently the right reading], said by Aboo-Shembel, means I have not put into my throat, or fauces, ever, water slipping into it cooler than the water of the ثَغَب [or pool left by a torrent in the shade of a mountain]. (Az, TA.)