صَارَ كَذَا
1.
, (T, S, Msb,) aorist يَصِيرُ, (S,) verbal noun صَيْرُورَةٌ (S, Msb) and صَيْرٌ, (S,) He, or it, attained to the state, or condition, of such a thing; (T;) became such a thing; (T, Msb;) in which sense the verb is like كَانَ [in meaning, when the latter is non-attributive, and in having its subject in the nom. case and its predicate in the accusative]. (T.) You say, صَارَ زَيْدٌ رَجُلًا
Zeyd became a man; or attained to the state, or condition, of a man. (TA.) And صَارَ زَيْدٌ غَنِيًّا
Zeyd became rich, not having been so. (Msb.) And صَارَ العَصِيرُ خَمْرًا
The expressed juice became wine. (Msb.) [And صَارَ لَا شَىْءَ عِنْدَهُ
He became in a state, or condition, in which there was not anything in his possession. And صَارَ يَفْعَلُ كَذَا
He became in the state, or condition, of doing such a thing; i. e. he became occupied, or engaged, in doing such a thing; or he set about, began, commenced, took to, or betook himself to, doing such a thing; like جَعَلَ. And صَارَ لَا يَفْعَلُ شَيْيءًا
He became in the state, or condition, of not doing anything; or he became unoccupied in doing anything. And صَارَ لَا يَتَكَلَّمُ
He became in the state of not speaking; he became speechless. And صَارَ يَتَفَكَّرُ
فِى كَذَا
He became in a state of reflection upon such a thing; he began to reflect upon such a thing.]
2.
One says also, صَارَ الأَمْرُ إِلَى كَذَا, (M, A, Msb, K,) aorist as above, (TA,) verbal noun مَصِيرٌ, (S, M, A, Msb, K,) which is anomalous, being regularly مَصَارٌ, like مَعَاشٌ, (S,) and صَيْرٌ and صَيْرُورَةٌ, (M, A, K,) i. e. رَجَعَ إِلَيْهِ: (Msb:) [but this is a loose explanation; the meaning being, The thing, or affair, or case, came eventually (see صِيرٌ) to such a state, or condition:] the difference between مَصِيرٌ and مَرْجِعٌ is, that the former word necessarily implies a difference [of the latter state or condition] from the former state or condition; but the latter word does not. (Bd in iii. 156.) [In this case, the ulterior state or condition is likened to a place: for]
3.
صَارَ also signifies He, or it, attained in respect of place: so in the saying, صَارَ زَيْدٌ إِلَى عَمْرٍو [Zeyd came, or went, or pursued a course that brought him, to 'Amr]. (TA.) صِرْتُ إِلَى فُلَانٍ [I came, &c., to such a one] is similar to the phrase in the Qur'an, 3:27 وَإِلَى اللّٰهِ الْمَصِيرُ [And to God, as the ultimate object, is the transition, or course, of every human being]. (S.) [Hence, أًلَا إِلَى اللّٰهِ تَصِيرُ الْأُمُورُ, in the Qur'an, 42, last verse, which Bd explains by adding the words بِارْتِفَاعِ الوَسَايءِطِ وَالتَّعَلُّقَاتِ; the meaning being, Verily to God are things, or events, referrible, mediately and dependently: in the Expos. of the Jel explained as meaning تَرْجِعُ.]
4.
[And in like manner one says, صَارَ لَهُ كَذَا
Such a thing came to, betided, or befell, him, or it: and hence, he, or it, came to have, or became possessed of, such a thing.]
5.
And صَارَ فِى أَرْضِ فَلَاةٍ [He became, or came to be, meaning he found himself, in a desert, or waterless, land]; i. q.
وَقَعَ فِيهَا. (Msb in article وقع.) And صَارَ فِى الرَّبِيعِ [He entered, lit. became in, the season called ربيع]; i. q.
أَرْبَعَ [which is explained in the S as signifying دَخَلَ فِى الرَّبِيعِ]. (K in article ربع.)
6.
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8.
And in like manner, [i. e. as a dialect var. of صَارَهُ having for its aorist يَصُورُهُ,] He made it to incline, or lean. (S.) You say, صَارَ وَجْهَهُ, aorist يَصِيرُ, (M,) as also يَصُورُ, (M and K in article صور,) He turned his face towards a person or thing. (M.) And صِرْتُ عُنُقَهُ
I twisted his neck. (M.) [Respecting the phrase فَصِرْهُنَّ إِلَيْكَ in the Qur'an, 2:262, according to one reading, see 1 in article صور.]
9.
صَارَهُ, aorist يَصِيرُ, verbal noun صَيْرٌ, signifies also حَبَسَهُ [He confined, restricted, &c., him, or it]. (Msb.)