غبّر النَّاقَةَ

[Hence, apparently, as verbal noun of the pass. verb,] التَّغْبِيرُ signifies The milk's becoming drawn up or withdrawn [from the udder]. (TA.)

غبّرهُ, verbal noun تَغْبِيرٌ, He sullied, or sprinkled, him, or it, with dust. (K.)

See also 4, in two places.

[Hence,] تَغْبِيرٌ signifies also A reciting of poetry, or verses, in the praising, or glorifying, of God, in which the performers trill, or quaver, and prolong, the voice; whence the epithet مُغَبِّرَة; as though the persons thus called, being affected with a lively emotion, danced, and raised the dust: thus according to Lth: (TA:) or the saying لَا إِلٰهَ إِلَّا اللّٰهُ, (IDrd, IKtt, K, TA,) in the praising, or glorifying, of God: (K, TA:) or it signifies, (IDrd, TA,) or signifies also, (IKtt, K, TA,) the reiterating the voice in reciting [the Qur'an] &c. (IDrd, IKtt, K, TA) Esh-Shá- fi'ee is related to have said that, in his opinion, this تَغْبِير was instituted by the زَنَادِقَة [plural of زِنْدِيقٌ, q. v.], in order that they might turn away [others thereby] from the [simple] praising, or glorifying, of God, and from the reciting of the Qur'an. (Az, TA.)

غبّر ضَيْفَهُ, verbal noun as above, He gave his guest, to eat, غُبْرَان [meaning dates thus termed]: (TA:) the verb thus used is like لَهَّجَ [and لَمَّجَ &c.]. (L, TA.)

مَا غَبَّرَتْ إِلَّا لِطَلَبِ المِرَاءِ is a saying mentioned by AZ [apparently meaning She did not oppose and then acquiesce save for the purpose of obstinate disputation]: see غَبَرٌ. (TA.)