تَلِيدٌ

Also That which is born at the abode, or home, of another than thyself, and which, while young, thou afterwards purchasest, and which remains with thee: (As, T.) or one who is born in a foreign country, and is carried away while young to the territory of the Arabs: (Mgh:) or one who is born in a foreign country, and then brought away while young, and who grows up in the territory of the Muslims; (S, K;) as also تَلَدٌ: (K:) or i. q. مُوَلَّدٌ and مُوَلَّدَةٌ, [masculine and feminine,] meaning one that is born at thine own abode, or home: (ISh, T: [see also تِلَادٌ:]) or one who has parents at thine own abode, or home; whereas مُوَلَّدٌ signifies one who has only one parent there: (Mgh, from the Tekmileh [of the 'Eyn]:) the feminine is with ة; (S;) signifying a female slave who is born in a foreign country, and is carried away, and grows up in the territory of the Arabs: (Kt, T:) or a female slave whose father and family and all her relations are in one country and who is herself in another: (ISh, L in article ولد:) or a female slave born the property of a people with whom are her parents: (L in article ولد:) or a female slave inherited by her owner; if born at his own abode, or home, [of a mother already belonging to him,] she is called وَلِيدَةٌ: (T, L:) you say رَجُلٌ تَلِيدٌ; plural تُلَدَاءُ: and اِمْرَأَةٌ تَلِيدٌ [and تَلِيدَةٌ]; plural تَلَايءِدُ (Lh, M, L) and تُلُدٌ. (Lh, L.) It is related in a tradition of Shureyh, that a man purchased a female slave, and the two parties made it a condition that she should be a مُوَلَّدَة; but the purchaser found her to be a تَلِيدَة, and therefore returned her: (S, Mgh:) a مُوَلَّدَة is like a تِلَاد, i. e. born at thine own abode, or home; (S;) or born in the territory of the Muslims. (Mgh.)

Also, metaphorically, (tropical:) A child, absolutely. (Har p. 317.)